Saturday, September 25, 2010

A Better Book

I have just read Brian McLaren’s A New Kind of Christianity and I have to say honestly, as an author, it’s a better book than mine, i.e. the one that's coming out shortly (see Homepage). But having said that I immediately want to take it back, and I will!


So let me comment this way. Brian has written a truly remarkable book, one that Christians will be reading for many years to come. I won’t say it will have the legs of Augustine’s City of God which has lasted one and a half millennia (if only because the world we have at the moment doesn’t have those kind of legs: who are we kidding!) However, despite its decisively “keep it simple” approach assisted by a felicitous style (even the occasional big words seem to land lightly on the page like cottonwood blossom) it has the same breadth and strength of vision, the same epoch-forming glance and assurance, as Augustine’s magisterial synthesis.

Did I just say that? I did. And I think it’s true. Augustine wrote at a pivotal moment after the barbarians had taken Rome and the total collapse of the Roman empire was looming on the horizon. Augustine turned the imperial disaster of Rome into the metaphysical triumph of the church and so ushered in the character of the Middle Ages when a spiritual organization claimed “eternal” meaning and sovereignty over all worldly powers. Brian is now making a parallel but inverse move. In a moment when the “Christian West” is behaving just like imperial Rome—in the book he points out that the demographic group most likely to support torture is white Evangelical Christians—and can also seem on the point of economic and social collapse, he shows instead that the Bible nourishes a story of human historical transformation through service, nonviolence and love. Biblical faith does not point us beyond history but is “a guiding star within it…an unquenchable dream that inspires us to unceasing constructive action” (p. 62).

It is the conclusive shift in the Christian story-line carried through within our contemporary crisis that makes this book brilliant. Alaric and his marauding Goths were at the gates of Rome when Augustine penned a book for the ages. Today we have a global society, and all its billions of human issues are constantly at our gates because of the Internet and T.V. An exceptionally new situation requiring an exceptionally new theological paradigm, and Brian has served us a very plausible candidate. But it does lack something and that’s why I want to take back my initial act of deference!

My book, available through this website shortly (and later for trade release), does not have Brian’s ambitious catechetical scope nor his fine-wine-and-good-conversation tone but it is very much in the same game—shifting the Christian viewpoint and praxis to the historical and the this-earthly. But then what Virtually Christian has that A New Kind of Christianity lacks is an account of how it is the gospel of Jesus that got us all into this situation in the first place. It’s not that somehow we have just now woken up to the authentic core narrative of the Bible. That narrative has of its own inherent vigor been shaping our human context and awareness. Its exposure of all human violence as in fact violence and its simultaneous offer of compassion and forgiveness as the true mode of human existence have of their own power overturned the Augustinian synthesis (the viewpoint which in his book Brian calls the Greco-Roman narrative). In this light the Evangelical in Brian needs perhaps to go one step further. By grace we are saved! And this grace is neither purely personal, not is it passive, waiting for us to discover it intellectually in books. It is active and pro-active, producing a cultural human situation in which we can recognize it for itself. Like a caterpillar spinning its own chrysalis--and us within it--the gospel changes the human cultural world so finally the butterfly can emerge!

This makes “a new kind of Christianity” even more urgent. Augustine shaped a whole Christian era using elements of Greek philosophy and Roman realpolitik that were not the gospel. Now, in these latter days, the gospel is shaping its own era by facing us with the truth of human violence and crying out in the world for a new human way. A New Kind of Christianity and Virtually Christian are both in their way writing about a shift the gospel alone has written, and first.

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